Responding briefly to Hume:
Matthew 10-11 (free video)
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There were reasons why God had given Joseph practice in interpreting dreams. After some troubling dreams, Pharaoh sent and called Egypt’s wise men (41:8), but they could not interpret these dreams. As soon as he learned of the young Hebrew slave who interpreted precisely, however, he sent and called for him (41:14). People in antiquity highly valued precise knowledge of divine plans, but diviners rarely offered with many verifiable details. In Joseph’s case, as opposed to that of the other wise men, Pharaoh’s servants “hurried” him. The Hebrew term can mean something like “cause to run”; in any case, this would not be the first time in Genesis that running accompanies a sudden and divine turn of events (24:20, 28-29; 29:12-13).
Egyptians considered the Nile the source of life, and the dominance of lean cows and ears of grain are clearly negative signs. The details and solution, however, remained obscure. Why would a dream tantalize with only the barest elements of its meaning? Joseph’s father had important dreams (28:12; 31:10), but God spoke expressly in those dreams (28:13-15; 31:11-13), requiring little interpretation. Joseph, however, had had symbolic dreams, albeit with fairly transparent meanings (37:7, 9), and had been gifted to interpret even dreams with more complex symbolism (40:9-19), as the present one was.
Interpreting dreams for important officials of Pharaoh may have provided some practice for Joseph having to interpret dreams for Pharaoh, but the order of magnitude is now greater. This time Joseph is not offering interpretations (40:8) with nothing to lose; Pharaoh is requesting interpretations publicly, in front of his court (41:15).
This time, for Joseph and for the future of Egypt and the Levant, the stakes were very high. The cupbearer’s dream involved his action, and the baker’s dream involved himself, but Pharaoh is merely a spectator in his dream, which involves a scale of action beyond Pharaoh, one that would affect all of Egypt but was beyond Pharaoh’s control.
Joseph recognizes that dream interpretations come from God (40:8; 41:16). When God performs through us what only God can do, it is right to give credit where credit is due. Based on outcomes of various dreams, ancients compiled dream handbooks that provided interpretations for the various elements in dreams. Such handbooks could not offer the sort of precision and confidence of Joseph’s interpretations in 40:12-13 and 40:18-19, however. Individuals dream differently, and various dreams have different causes (cf. Eccl 2:23; 5:3, 7). But divinely-sent dreams were meant to reveal something (Gen 41:25)—yet needed divinely-given wisdom for interpretation. Even when we have past experience in doing something, we remain dependent on God for success. This was the God that Joseph trusted when he kept interpreting dreams (40:8), and the God he honored by refusing to lie with Potiphar’s wife (39:9).
Yet whereas Pharaoh’s advisors could not reveal or explain (magid) the dream (41:24), that was precisely what God wished to do (note hagid in 41:25). Sometimes we wonder why God allows bad things to happen on a large scale; but often warnings go unheeded or misunderstood because God’s agents are unheeded or unavailable. God is sovereign and yet wants to prepare people for the inevitable disasters in the world.
While some warnings invite us to pray that something may be averted (i.e., they are conditional prophecies), Joseph explains that God has established this matter and it is about to take place (41:32). Yet knowledge of this impending situation offers a solution as well. The dream does not specify the solution, but Joseph speaks here with God-given wisdom, as Pharaoh recognizes (41:38-39; note especially that the wisdom comes from God’s Spirit, as in Exod 28:3; 31:3; 35:31). Pharaoh’s “wise men” (41:8) could not resolve the dreams, but everyone is impressed with Joseph’s wisdom (41:39; cf. 41:33). God cares about people’s needs, and wisdom for public administration, famine relief, social ministry and the like comes from God (even among those who do not recognize this).
As the proverb says, one skilled in his work will stand before kings (Prov 22:29). Joseph had continued to trust God in his area of gifting. Now, at last, God was beginning to exalt him.
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